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How do you convince people to develop a new relationship with the
environment, change their lifestyles, and adopt a different set of
values? These are the challenges of environmental education the
lessons beyond natural history and science. Zoos and aquariums even
herbaria and natural history museums are beginning to recognize
their special responsibility to meet these challenges, to broaden
their missions beyond husbandry and exhibits, teach environmental
stewardship, and engage in environmental politics.
It is not a simple mission. There are no environmental commandments,
no tablet of right and wrong behaviors, good and bad products, beneficial
and destructive lifestyles. Environmental ethics are relatively recent
in Western culture, having developed during the last 100 years as
human population growth has overwhelmed the natural world. They represent
a growing body of beliefs, based on increasingly compelling data,
about limits to growth and the interdependence of human and natural
ecosystems. These are new, complex, dynamic concepts that evolve
as we learn more about the needs of our expanding humanity and those
of the planet on which it depends.
If the messages of environmental education arent entirely
clear, neither are the best techniques for communication. Just as
there is no environmental bible, there is no handbook for "selling" conservation.
Educators may cringe at the thought, but make no mistake, educating
people about new values is selling. The aim is to raise both the
populaces environmental consciousness and its sensitivity quotient,
to convert us from thoughtless consumers to careful stewards.
Aquariums and zoos have little experience with teaching normative
values, let alone making revolutionary changes. And they have hardly
any experience in marketing. But the new demands for integrating
environmental education into the organizations mission cannot
be ignored.
Aquariums and zoos owe their existence (and tax status) to public
education. As Julie Packard, Executive Director of the Monterey Bay
Aquarium, says, "The only justification for an aquarium is to educate
the public." But this mission is often confused with other institutional
activities, including husbandry and entertainment. Without a clear
educational goal, public support cannot be sustained.
Sustaining public support isnt easy nowadays. Animal rights
activists, among others, raise argue that humans have no right to
confine animals for entertainment. Institutions respond that the
public benefits of education and conservation outweigh the loss of
rights by individual animals. By confining animals, more people have
the chance to see them, which presumably leads to more effective
efforts to protect their species in the wild. Captive breeding programs
enable reintroduction of endangered species into the wild, and zoos
and aquariums are supporting more ecosystem research and protection.
But because these institutions are so inept at communicating an environmental
purpose, it is not surprising that animal rights activists are increasingly
successful in convincing the general public that the need for zoos
and aquaria is past. And in some cases, they may be right.
Zoos and aquarium administrators often forget that husbandry the
capture and care of animals is not the same as public education.
Seeing wild animals in captivity is the main reason that millions
of people visit these institutions. Under the best of circumstances,
they see an animal in a replicated habitat; by observation or perhaps
from a sign, learn something of its needs and role in the ecosystem;
and leave the institution awed, inspired or a little more informed
than when they arrived. Under other circumstances meager budget,
old facilities, poor management they may be appalled to find
solitary animals in cramped, unadorned cages, wandering aimlessly
if moving at all, their identities and lives a mystery. Or they may
be treated to a spectacle in which animals are directed to jump through
hoops or otherwise behave in ways meant to entertain.
In between this range of artful education, thoughtless misery, and
absurd entertainment is the "typical" zoo or aquarium experience:
excitement and laughter. But is this education? What did they we
and our children really learn? What an elephant looks like?
How to attach a name to a face? How to tell a chimpanzee from a baboon?
Maybe a vague notion of what an African savanna or kelp forest is
like? Do we internalize new environmental values? If not, why, and
what can be done to make institutions of nature more effective?
These are difficult questions, but one thing is clear: environmental
entertainment is not stewardship. Big animals and pretty fish may
make people "oh" and "ah" but viewed in stunning isolation wont
get them to change their behavior or attitudes. The link between
individual animal, species, habitat, and threats to that habitat
is a complex story not easily or quickly communicated.
In some cases by necessity, in others by neglect, the institution
separates us from the animals and their habitats. Bars, walls and
tanks create both physical and psychological barriers of proximity.
We appear to live in different worlds when indeed we share a common
destiny. Moreover, the link between the observer and the observed
is temporary and impersonal. "Its 2 p.m., were at the
Ape Hall. Arent those chimps cute? Hurry now, weve got
to get to the Lion Den by 2:30 p.m."
This "cattle market" mentality is reinforced by the institutions.
Too often their focus is more on turnover and people movement than
educational impact and level of understanding. If the goal is simply
to accommodate an increasing number of visitors, to expand the gate,
then the educational mission is lost. Zoos and aquariums must seek
a better balance.
Visitors also lack an environmental context. A bear in a cage with
a sign identifying its common and scientific name and perhaps its
geographic range is accepted as adequate. The educational paradigm
is a graphic with limited information. Very rarely will we learn
that many of the things we see are disappearing; very rarely will
we learn that their lives depends on how we live our own lives. The
important message of interdependency is not to be found. Out of context,
out of mind.
This reveals the largest problem of all. Except for the cutest of
critters, live exhibits of animals do not by themselves create an
emotional connection to the subject or, more importantly, to the
subjects habitat. Like watching television, watching animals
in person is passive observation, and passive observation does not
sustain motivation. It doesnt condition us to act any differently.
We gain no environmental self-awareness by being animal voyeurs.
A concept such as conservation is difficult to sell without an emotional
cue.
None of these problems is insurmountable, though they will demand
much more creativity and innovation of zoos and aquariums. The first
problem, that of structure, is at the very core of the institutions
identity. After all, confinement defines a zoo or aquarium, pits,
tanks, and cages. But this is a very narrow view of their educational
role or possibilities. Structural confinement applies to wild animals,
not to the talented people these institutions employ.
One of the most promising educational functions of a zoo or aquarium
is outreach: taking children, families, adults out into the natural
world, drawing connections between what they are seeing inside and
what really exists around them, and expanding their knowledge about
the environment in which they live. This also addresses, in part,
the problems of time and emotional connection. Presumably a good
teacher can give us the tools so we can learn about the environment
ourselves and the positive feedback for doing so.
Surmounting the structural problem is in many ways much easier than
surmounting the historical focus on husbandry. Zoos and aquariums
perceive themselves as scientific institutions communicating facts,
not fiction or stirring emotion. But when it comes to raising consciousness
about the environment and changing peoples behavior, emotional
cues inspiration, wonderment, joy, fear, guilt are
what motivate people to act. Its been said that you have to
get your audience to cry before you can get them to care and to care
before they will act. Zoos and aquariums must learn to understand
and manipulate these cues.
It should come as no surprise that media video, multimedia
interactives, and film elicit powerful emotions. Images and
sounds affect us like nothing else. They demand attention. It is
one thing to see a frolicking harbor seal in an aquarium. It is quite
another to see a full-screen, close-up of a fur seal, its soulful
eyes in contact with yours, then cut to a furrier wielding a bat
above the seal, the muscles on his arms tensing as he swings the
club down in slow motion. The harbor seal makes you giggle, the fur
seal makes you gag. But is there any question which one makes you
less likely to buy a fur coat, to support the reauthorization of
the Marine Mammal Act, or to learn more about status of seal populations?
A number of zoos and aquariums have recognized the power of media
in selling environmental values. Institutions are beginning to develop
a range of experiential programs, media, entertainment, and outreach.
Using different media, trying a range of styles, communicating to
a broad audience is important because different people respond to
different cues. In melding videodisc and computer technology, for
example, multimedia can provide an exciting, visual educational experience.
An even more ambitious use of interactive technology brings the real
world into the institution.
As rates of species extinction accelerate, zoos and aquariums face
moral dilemmas: how to represent wild inhabitants of a rapidly diminishing
natural world, how to justify confining animals while they are becoming
natural artifacts, and how to involve themselves as environmental
educators and stewards. Times are changing, and with them the ethics
instilled in public education.
Selling conservation and exploring new techniques for environmental
education are important and necessary roles for zoos and aquariums.
Their challenge is to bring us hope for the fate the planet, enable
us to see our connections to our animal companions, and motivate
us to change our ways of living. These institutions can play a critical
role in changing our perceptions and with them our environmental
ethics.
[Manuscript published in The InterpEdge, March, 1995]
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